
Number of Journals | 20 |
Number of Issues | 527 |
Number of Articles | 4,577 |
Article View | 9,744,573 |
PDF Download | 5,479,669 |
Freedom as Discourse in Western Tradition | ||
نشریه «دانش سیاسی» | ||
Article 3, Volume 13, Issue 2 - Serial Number 26, November 2017, Pages 59-75 PDF (327.29 K) | ||
Document Type: Science - Research (Political Science) | ||
DOI: 10.30497/pk.2018.2162 | ||
Author | ||
Farshad Shariat* | ||
Faculty member of Imam Sadiq University | ||
Abstract | ||
Freedom is an abstract concept that is more understandable with its constraints. Freedom within the fabric of the Socratic philosophy was just a virtue. In the Christian era, at first, it had a theosophical meaning and then in context of Scholastic era changed, as servant of God. Then in the modern age, it reduced as security and possessive individualism. Analyzing freedom as a discourse, this article shows why and how each concept of freedom has its proper context in history and political philosophy; ancient and modern. Therefore, the unity and uncontested attitude is essentially unconscious and non-historical. By a comparative and analytical method, this article pursues freedom as a discourse through its observation in ancient and modern in western political philosophy, and consequently shows that why and how freedom is a discourse and originally has its own philosophical and historical context; specifically fabricated for its proper society, and is not necessarily comparable in the general form. Freedom as Discourse In Western Tradition Abstract Freedom is an abstract concept that is more understandable with its constraints. Freedom within the fabric of the Socratic philosophyو meanly Aristotle and Plato, was just a virtue. Then in the modern age, reduced as security and possessive individualism. Analizing freedom as a discourse, This article shows why and how each concept of freedom has its proper context in history and political philosophy; ancient and modern. Therefore, the unity and uncontested attitude is essentially unconscious and non-historical. By a comparative and analytical method, this article pursues freedom as a discourse through its observation in ancient and modern in western political philosophy. and consequently shows that why and how is the freedom is a discourse and originaly has its own philosophical and historical context; specifically fabricated for its proper society. And is not necessarily comparable in the general form. Key words: freedom, Liberalism, Virtue, Security ,Ownership | ||
Keywords | ||
Freedom; liberalism; virtue; Security; ownership | ||
References | ||
شریعت، فرشاد، (1387)، جان لاک و اندیشه آزادی، تهران: آگه. شریعت، فرشاد، (1393) «سکولاریسم اجتماعی در عصر جدید؛ مقایسه مبادی فلسفی لاک و میل، و تأثیر آن مبادی بر فایدهگرایی میل»،غربشناسی بنیادی، پژوهشگاه علوم انسانی و مطالعات فرهنگی سال پنجم، شماره اول، بهار و تابستان، صص 47 -60. شریعت، فرشاد، (1394)، فراسوی روشنگری، تهران: انتشارات دانشگاه امام صادق (7). لاک، جان، (1392)، دو رساله حکومت، ترجمه فرشاد شریعت، تهران: نگاه معاصر. هابز، تامس، (1380)، لویاتان، ترجمه حسین بشیریه، تهران: نشر نی. هابز، تامس، (1395)، بهیموت یا پارلمان طولانی، ترجمه حسین بشیریه، تهران: نشر نی. Aristotel ,(2000-A), “NicomacheanEthics”, in Classics in Political Philosophy, edited by: Jene M.Porter, U.S.A. Prentice-hall Canada Inc,. Aristotel ,(2000-B), “Politics”, in Classics in Political Philosophy, edited by: Jene M.Porter, (U.S.A. Prentice-hall Canada Inc,. Ebenstein,William, (1960), Great Political Thinkers; Plato to Present, New York: Rinehart and Winston. Hobbes , Thomas, (1968), The Elements of Law , Natural and political, edited by Ferdinand Tonnies, with an introduction by M. Goldsmith, London, Penguin, Hobbes, Thomas, (1998), Leviathan, edited by j.C.A. Gaskin , Oxford: O.U.P. Holly Bible, King James version. Hooker, Richard, (1925), Of the Laws of Ecclesiastical Polity, 4vol, Ed. By Ernest Rhys, Vol. 1. London: J.M. Dent & Sons LTD., NY: E.P.Dutton & CO.INC. Locke,John, (1968), A Letter on Toleration, latin text edited with a preface by Raymond klibansky, translated with an introduction and notes by J.W. Gough, Oxford: Oxford Clarendon Press. Locke, John, (1997), Two Treatises of Government, Edited With an Introduction and notes by Peter Laslett , Cambridge: Cambridge University Press. Plato,(1983), The Republic, Translated with an introduction and notes by Desmond Lee, Second edition (revisited),England: penguin books. Polin, Raymond, (1969), "Locke's Conception of Freedom", in John W. Yolton, John Locke: Problems and Perspectives: A collection of New Essays, London: Cambridge University Press. Shouls,Peter A. (1992), Reasoned Freedom: John Locke and Enlightenment, (Ithaca: CornelUniversity Press. Taylor, A.E. (1989), "The Ethical Doctrine of Hobbes" , in Jack Levely and Andrew Reeve (editors), Modern Political Theory From Hobbes to Marx, N.Y. Routledge. Yolton,J. W. (1970), Locke and the Compass of the Human of Human Understanding; A Silective Commentary on Essay, Cambridge : Cambridge University Pres,
| ||
Statistics Article View: 1,107 PDF Download: 1,165 |