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Anti-Arrogance and Support of Oppressed across the World in Imam Khomeini’s Foreign Policy Thoughts Emphasizing on the Semantics of Suppression and Arrogance in Almizan Interpretation | ||
Islamic Political Thought | ||
مقاله 2، دوره 6، شماره 1، خرداد 2019، صفحه 19-43 اصل مقاله (423.44 K) | ||
نوع مقاله: Research Article (Political Thought) | ||
نویسندگان | ||
Mohammad Sadegh Nosratpanah* 1؛ Masud Bakhshi* 2 | ||
1Assistant professor of political sciences faculty at Imam Sadiq University | ||
2Doctoral student in governmental management and general policy making | ||
چکیده | ||
In this paper, it will be tried to explain the Quranic documents about anti-arrogance and support of Oppressed across the world according to Almizan interpretation, employing the text-based interpretation. Then it will be shown that these two principles have been focused and revived by Imam Khomeini. In fact it will be proved that Imam Khomeini has attempted to review the concepts of anti-arrogance and support of Oppressed across the world inspiring by the holy Quran, and has established them as two columns of his internal and foreign policy. Meanwhile it will be tried to study the concepts of anti-arrogance and support of Oppressed, their dimensions, their types, and their components according to Imam Khomeini’s viewpoint to show that the Quranic concept of anti-arrogance and support of Oppressed across the world is among the key components of his thoughts in the direction of realization of the universal government of Islam. | ||
کلیدواژهها | ||
Arrogance؛ Anti-arrogance؛ Suppression؛ the Oppressed؛ Imam Khomeini؛ Islamic Republic of Iran | ||
مراجع | ||
The Holy Quran Nahjolbalagheh, translated by Mohammad Dashti (1387). Tehran: Nashre Jamal. 1st. edition. Betto Free (13657) “Fidel Castro and Religion, the Conversation between Betto Free and Castro”, translated by Hassan Pasta, and Sirus Tahbaz. Tehran: Nashre Hambastegi, 1st. edition. Khomeini, Imam Rouhollah (1378). “Protector of the Islamic Juristics”. Tehran: The institution of regulation and publication of Imam Khomini’s works, 10th edition. Khomeini, Imam Rohollah (1379). “Imam’s Sahifeh” (in 22 volumes). Tehran: The institution of regulation and publication of Imam Khomeini’s works 3rd. edition. Khomeini, Imam Rouhollah (1385). “Tahrirolvasileh”. Tehran: The institution of regulation and publication of Imam Khomeini’s works 5th edition. Seyyed Ghotb (1412). “Fizelalel Ghoran”. Beirout. Darolterasolarabi. 5th edition. Shokras William (1369). “The Last Travel of Shah”, translated by Abolreza Houshang Mahdavi. Tehran: Nashre Alborz, 1st. edition. Salehi Shami, Mohammadibne Yousef (1414). “Sobololhoda Varreshad”, Beirout: Darol Kotobol Elmieh, 1st. edition. Tabatabaee, Seyyed Mohammad Hossein (1374). “Almizan Interpretation”, translated by Mohammad Bagher Mousavi Hamadani, Ghom: Islamic publication office, 5TH edition. Phoco Mishel (1377). “What Iranians Are Going to Do”, translated by Hossein Masomi Hemarani, Tehran: Hermes publications, 1st. edition. Mohammadi Manouchehr (1387). “The Worldwide Reaction of the Islamic Revolution”. Tehran: The Islamic thinking and cultural research center, 3rd. edition. Makarem Shirazi, Nasser (1383). “Nemouneh Interpretation”. Tehran: Darol Kotobol Islamieh. 15th. Edition. | ||
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